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What are the four major and five implications of Buddhism?

2019-5-5 14:32| 发布者: 左二爷| 查看: 261| 评论: 0|来自: 成都耍耍论坛www.scshuashua114.com

摘要: The four major spaces, five meanings are not ', this is the explanation of the Vientiane of the Universe after the Buddha Chengdao.The so-called "big four" refers to the four elements that combine ...
The four major spaces, five meanings are not ', this is the explanation of the Vientiane of the Universe after the Buddha Chengdao.
The so-called "big four" refers to the four elements that combine objects: land, water, fire, and wind. The earth is hard, the water is wet, the fire is warm, and the wind is mobile. The mountains, rivers, land, houses, flowers and trees in the universe, all of which depend on the combination of these four elements, and even my human body, is also a combination of four major false. The human body's hair, hair, claws, teeth, skin, bones, tendons, and meat are firm and large; Tear, spit, pus, blood, sputum, tears, and Jin are wet water; Temperature and heating are warm fires; One call, one suction is the wind of fluidity. Therefore, people can survive because of the four major harmonies. If the four major ones are not in tune, they will show symptoms. Even if the four major ones are dispersed, people will die.
The four false colors are a material phenomenon, and the reason why people are called 'sentient beings' is that in addition to having physical functions, there are mental states such as worry, sadness, bitterness, annoyance, joy, anger, sadness, and music. Man is a combination of matter and spirit. The so-called material is the four false bodies born to parents. The so-called spirit is what the Dharma says about receiving, thinking, acting, and knowing. The five conditions of color, acceptance, thought, behavior, and knowledge are the five conditions that make up our body and mind. They are called 'five connotations'; Wu Yun is synonymous with 'I'.
Wuyun is also known as Wuyin. "The Mahayana Guangwu Yun Theory" said: 'Yun, gathered righteousness. "Capricorn" volume five said: 'Yin, Yin cover good law. ` It means that all beings are formed by the accumulation of five methods of color, acceptance, thought, behavior, and knowledge; These five methods can cover and obscure the true nature of all beings as Buddha, and thus "confused" to create an 'industry' and suffer from the "bitterness" of the endless cycle of life and death. Therefore, Wuyun can also be interpreted as the five demons and the five demons.
Wuyun is the analysis of Dharma for sentient individuals. Wuyun is born of cause, not reality. The "Vimo Sutra" said: 'Four major combinations, false name; The four are no masters, and there is no me. ` Color, from the four major combinations; Accepting, thinking, acting, and knowing are born of delusions. There is no entity. In order to express the illusion of the five connotations, the Buddha once stated in the five metaphors that the so-called 'color is like a bubble, like a blister, like Yangyan, like a banana, and knowledge is like a fantasy', in order to know all beings: I of the five Yin, but the accumulation of five methods, Temporarily, there is only a pseudonym and no entity. ` The five meanings are not ', and it is actually the most specific interpretation of Buddhism's' no self view '.
However, all sentient beings are ignorant, and they often cling to the truth of the five conformities as 'I'. If there is 'I', they will argue with 'people'. I am he, and this creates a business and causes trouble and pain. Therefore, the "Great Intelligence Theory" said: I am the root of all the troubles. First, I have five people for me, and then I have foreign things for me. The "Original Theory" also said: 'The body and mind are fake, like a constant, everyone is ignorant of it and holds it for me. This is my reason, that is, three poisons such as greed, jealousy, and ignorance. The three poisons are intended to launch the body and create all industries. '
In order to break down the fool of the mortal 'holding me as a have', the Buddha said that the truth of the 'four empty spaces, five clouds are not', and he hoped that all sentient beings could 'see the five clouds are empty' and obtain a sense of emptiness. Prajna is the mother of the Three Buddhas. Prajna root is from the empty. After an empty physical evidence, Prajna can appear, thus confirming the feeling. Therefore, entering 'empty' from 'without me' is the only way to practice to reach liberation.

The philosopher Lao Jian once said: 'The great trouble of man is in me. Our body is made up of people's hardships. There is psychological pain of greed, jealousy, and ignorance. There is physical pain of old age, illness, and death. There is pain in the family, clothing, food, and love. There is a struggle between right and wrong in society. The pain of the meeting of grievances, there is wind, water, fire, earthquake, disaster and other pain in the world. Bitter, closely following us, entangled us, learning Buddha should first understand 'bitter'; Knowing 'bitter' only knows to seek 'liberation'. To know suffering, we must first be able to correctly understand that the laws of the five sources of life are all impermanent. Being able to observe that all five aspects of the body and mind are born without sex, when the body is empty, it can be without me; Without me can be far away from the upside down persistent, without me can be released. Therefore, the "Eight Adults 'Awakening Sutra" said:' Four bitter empty, Wuyin has no me; Death and mutation, hypocrisy and no owner; The heart is the source of evil and is shaped as a sin; If you observe, gradually leave life and death. This is exactly what the Buddha declared to be.

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